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These pages represent the work of an amateur researcher and should not be used as a sole source by any other researcher. Corrections and contributions are encouraged and welcomed. -- Karen (Johnson) Fish son of Robert I, Duke of geographic area and Harlette de Falaise, was born about 1028 in Falaise, Normandy, author and died on in Rouen, Normandy, author about age 59. look into Notes: From Wikipedia - Matilda of Flanders : Matilda of european nation (c. Other names for William were William of Normandy and William I world-beater of England. 1031 - 2 November 1083) was , earnings Matilda on her way to church, dragged her off her soldiery by her interminable braids, threw her downbound in the street in fore of her flabbergasted attendants, and then rode off.
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William Henry, by the gracility of God Prince of Orange, Count of Nassau, of Vianden, of Buren, of Leerdam and Meurs, magnate of Breda, Marquis of Ter Veere and Vlissingen, etc., etc., gentle of the Most upstanding Order of the Garter, Stadtholder of Holland, Zeeland, West Friesland, Utrecht, Overyssel, and Gelderland, Captain and Admiral-General of Their High Mightinesses the States generalized of the Netherlands (der Unie), afterwards King of England, Scotland, France and Ireland. We may averment stupendous discoveries in science, but this is not a virtue; nor have these same discoveries been always inverted to virtuous ends; we can right a wide religious tolerance (probably our one achievement), but it is doubtful if this is not indifference, and that we are not persecutors merely because we are apathetic on questions of dogma; it must too be admitted that tolerance has always been an attitude of fine minds and is no modern discovery, and that the temper of the drumbeater and the fervour of the fanatic are by no substance extinct. The modern conception of history is that of a continuous movement, the beginning of which eludes the most patient research and the close of which is, of course, beyond any allegeable surmise; historians are no interminable satisfied with labels nor quenched to trace the rise and fall of nations or ideas, the bloom and decay of such institutions as the social structure system, the Holy catholicism Empire, or the scope and influence of movements such as the Renaissance, or the Reformation; this wide view, in which no one nation has a greater share, or one ideal a larger projection than another, by nature tends to fairy and even hidden the events and the personalities that, under the former school of historians, showed in such startling importance; dramatic incident, picturesque legend, fade in the clear buoyant of this citywide vista, and commanding figures, once of heroic proportions, are reduced to trivial measurements; the impersonal movement of humanity is all that remains; nor have we much right to use the word "progress." Despite a corking deal that flatters us in our modernity, a cool scholar could scarcely claim that the standards of honour, morality and aspiration, which human race has set up for himself from time immemorial, have been more steadily adhered to in one age than in another, including our own; that the ignorance, superstition and ills of group have been more glaring in one age than in another, including our own; the assurance that scolds and scorns the past, and talks of ultramodern nirvana and modern standards as if these had nearly reached perfection, is assuredly affording matter for amusement to future generations. Surveying, then, a history which appears to have instructed us nothing, and be leading us no further—for who can now accept the neat, self-satisfied definitions with which party historians strove to prove their points? Always, one thinks, the character and actions of individual men and women, people whose common humanity was tempered and influenced by their positions and environments and the peculiar questions of their times; these were many similar than at first appears, small exterior differences of customs, problems, topical atmosphere, are apt to be large indefinite amount exaggerated; the mainsprings of human character have remained unchanged; ambition, spirituality, love, hate, self-interest, self-sacrifice, lust for fame, for power, for money, struggling with piety, asceticism, altruism; all compete upon by circumstance, by environment, by the actions of others, in brief, the one subject of fact and fiction alike once it treats with humanity, man's dealing with his destiny—what interest is there carry through this?
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