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These pages represent the work of an amateur researcher and should not be used as a sole communicator by any other researcher. Corrections and contributions are encouraged and welcomed. -- karenic (Johnson) house son of Robert I, Duke of Normandy and Harlette de Falaise, was born close to 1028 in Falaise, Normandy, France and died on in Rouen, Normandy, France about age 59. Research Notes: From Wikipedia - Matilda of Flanders : Matilda of Flanders (c. Other names for William were William of Normandy and William I King of England. 1031 - 2 November 1083) was , found Matilda on her way to church, dragged her off her horse by her long braids, threw her down in the street in front of her flabbergasted attendants, and and then rode off.
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William Henry, by the Grace of God patrician of Orange, Count of Nassau, of Vianden, of Buren, of Leerdam and Meurs, Baron of Breda, Marquis of Ter Veere and Vlissingen, etc., etc., male aristocrat of the Most Noble Order of the Garter, Stadtholder of Holland, Zeeland, West Friesland, Utrecht, Overyssel, and Gelderland, Captain and Admiral-General of Their higher Mightinesses the States General of the Netherlands (der Unie), afterwards sovereign of England, Scotland, France and Ireland. We may claim stupendous discoveries in science, but this is not a virtue; nor have these same discoveries been ever turned to righteous ends; we can title a wide religious discrepancy (probably our one achievement), but it is doubtful if this is not indifference, and that we are not persecutors merely because we are apathetic on questions of dogma; it must also be admitted that tolerance has e'er been an attitude of satisfactory minds and is no modern discovery, and that the temper of the bigot and the fervour of the fanatic are by no means extinct. The modern conception of history is that of a continual movement, the beginning of which eludes the most patient research and the conclusion of which is, of course, on the far side any possible surmise; historians are no longer content with labels nor satisfied to trace the move and tumble of nations or ideas, the bloom and decrease of such institutions as the feudal system, the Holy Roman Empire, or the scope and influence of movements such as the Renaissance, or the Reformation; this wide view, in which no one nation has a greater share, or one ideal a larger protuberance than another, naturally tends to nanus and even obscure the events and the personalities that, under the former time period of historians, showed in such that startling importance; dramatic incident, beautiful legend, slice in the trenchant light of this bird's-eye vista, and top-level figures, sometime of impressive proportions, are minimized to trivial measurements; the impersonal forward motion of humanity is all that remains; nor have we much right to use the word "progress." Despite a great deal that flatters us in our modernity, a cool student could scarcely claim that the standards of honour, morality and aspiration, which mankind has set up for himself from time immemorial, have been more steadily adhered to in one age than in another, including our own; that the ignorance, superstition and ills of humanity have been more glaring in one age than in another, including our own; the assurance that scolds and scorns the past, and talks of modern enlightenment and modern standards as if these had nearly reached perfection, is assuredly affording matter for amusement to future generations. Surveying, then, a history which appears to have taught us nothing, and be leading us no further—for who can now react the neat, self-satisfied definitions with which party historians strove to prove their points? Always, one thinks, the character and actions of individual men and women, people whose common humanity was baked and influenced by their positions and environments and the peculiar questions of their times; these were more connatural than at first appears, small exterior differences of customs, problems, local atmosphere, are apt to be much exaggerated; the mainsprings of human character have remained unchanged; ambition, spirituality, love, hate, self-interest, self-sacrifice, lust for fame, for power, for money, struggling with piety, asceticism, altruism; all played upon by circumstance, by environment, by the actions of others, in brief, the one line of fact and literary composition alike when it treats with humanity, man's dealing with his destiny—what interest is there save this?
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